Posts Tagged ‘Corrections’

An opinion from a former inmate of the federal prison system in the Fraser Valley.

What do we do?

I think something needs to be said about Raymond Caissie. As I’m sure everyone knows he is the man charged for murdering a young girl recently and is now the poster boy for why criminals shouldn’t be released from prison. I’m not trying to defend him; I only seek to point out that it is not for the press to convict him in the media already. If I’m not mistaken that is the job of the courts. I’m sure there will be some readers out there who may not agree with my opinion, but emotion needs to be set aside, so that the situation can be analyzed objectively.

We are talking about a man who served every day of his 22 year sentence and that to me represents a failure on the part of the system to prepare this man for his eventual reintegration. I heard that at one of his hearings he said that he was afraid of what he might do when released. This was a cry for help that went unanswered because the system as it is structured is not capable of dealing with certain types of offenders. Sure the prison staff will say that programs were offered and that there is no responsibility on their part. They are partially correct, inadequate programming was offered but they bear some responsibility just as the rest of us do. How is it our responsibility you might ask? Our elected government – that’s right I said elected – chooses to go with harsher sentences as a deterrent rather than trying a new direction. Caissie’s sentence was 22 years, a sentence he got as a young man, and it didn’t have any deterrent effect.

What could have been done differently? I don’t know anything about what was done to try and rehabilitate this man, the public isn’t privy to that information. If I had to guess by the nature of his previous offences, I would say that he served all his time in Mountain Institution which among inmates is known for housing a large population of sex offenders. Now I don’t know if he did programming or not during his time, but clearly there needed to be more done in the case of this man.

Through all his time in prison and 8 parole hearings, no progress was made. This is a man who had an eventual release date. I know that from public opinion there are those who would call for the suspension of civil rights for those convicted of violent crimes, but I’m here to say that is a very slippery slope. We as a society decide that we must arbitrarily keep some people locked up indefinitely despite the fact that a sentencing judge did not see it that way. Where does it end? In this case a tragedy occurred, and a young girl died. We need to seek solutions not knee-jerk reactions if we are to prevent future tragedies. Let’s call on the government for meaningful change and let’s call on the Correctional Service to lead the way towards creating a system that recognizes the need to change the way it does business. As a society we need to be involved in changing things, and not just count on the people that we have elected. Let us remember that they work for us.

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In my area this week, a man who killed a young girl, was arrested. Newspapers reported that he’d just gotten out of prison after serving his full sentence of 22 years. His preliminary offense was one of sexual offense.

The media made much of the fact that the man had appeared many times before the parole board and had not reformed himself. It seemed that the man was a hopeless criminal.

Yes, maybe he is. However, I began to wonder what the man did in prison for 22 years. Did the staff not have meetings about this man? Were experts consulted? Were new methods tried? I know that some men are indeed unredeemable, but I’ve also seen how little effort prison staff put into helping men get over their crimes. They figure their job is to keep them locked up, not to help them.

Prison time should mean removal from society for a period of time, during which prison staff work to help the man change. Yes, the prison staff needs more training in the human sciences. Yes, tests should be given to applicants for prison jobs to discover their motivation. What motivates them — punishment or helping?

The theory is that prison will teach a man (or woman) how to live in society. It doesn’t work. It’s the farthest thing from what actually happens.

The man gets up at a certain time, marches to the mess hall, and sits with the same three fellows he’s sat with for years. Never does a staff member ask if he could join them. This is an Us and Them world.

The day goes on, the man can only move from one place to another at specified times. He used to have freedom of movement during a good portion of the day, but no more. The staff discovered that it’s easier on them if they put in a military type regime.

This is training to live on the outside?

Then there are programs to take, Cog Skills, Anger Management etc. It doesn’t matter so much whether a man needs a program, the important thing is to keep the classes full. The man has no say in what programs he would like to take. This, of course, guarantees that poor teachers can retain their jobs.

Programs are made conditions of parole. I had a learning experience in this area. I had worked with an inmate for seven years. I knew him thoroughly – he was ready for freedom or at least for a halfway house. I was asked to be interviewed about this man and I agreed. The interviewer was a private individual who prepared reports on inmates. He and I had good conversations, but as we talked, I began to realize that no matter what I said this man was going to report that the inmate wasn’t ready yet. I further suspected that this is what the man always said – this is why the prison system kept him around – he kept filling the prisons, guaranteeing further work for the staff.

“There should be no jails. They do not accomplish what they pretend to accomplish. If you would wipe them out and there would be no more criminals than now. They are a blot upon any civilization.”

Clarence Darrow, 1857-1938

A Walking Chunk of Mean-Mad

Posted: September 14, 2014 by Ed Griffin in Uncategorized
Tags: , ,

There is a scene in the movie version of Grapes of Wrath where Ma Joad worries that prison has changed her son, Tommy (Henry Fonda). She says:

But I gotta fin’ out somepin’ else first, Tommy.

Did they hurt you, son? Did they

hurt you an’ make you mean-mad?

TOM

(puzzled)

Mad, Ma?

MA

Sometimes they do.

TOM

(gently)

No, Ma I was at first–but not no more

MA

(not yet convinced)

Sometimes they do somethin’ to you,

Tommy. They hurt you–and you get

mad–and then you get mean–and they

hurt you again–and you get meaner,

and meaner–till you ain’t no boy or

no man any more, but just a walkin’

chunk a mean-mad. Did they hurt you

like that, Tommy?

TOM

(grinning)

No, Ma. You don’t have to worry about that.

MA

Thank God. I–I don’t want no mean son

(She loves him with  her eyes)

That’s what everyone wants, that nobody leave prison as “a walkin’

chunk a mean-mad.”

I wonder how Ma Joad would feel about prisons today.

Another example of the prison system’s inability to stand up for what is right involves sterile needles used for tattoos.

Prisoners use all manner of tools to do tattoos, none of them sterile. The result of this was infection with hepatitis and/or other diseases. The prison staff knew that in the long run sterile needles would lead to big savings of money and lives. So they allowed the men to set up sort of a tattoo parlor in the basement of Matsqui prison. The needles used were sterile and nobody got sick.

Someone in the community got the word that those convicts were getting free tattoos in the basement of Matsqui prison.

As they always seem to do, the prison staff caved in. The tattoo parlor was closed. Apparently it didn’t matter if men got Hepatitis A, B, or C. What was important was the image of the prison.

People in our society often talk about a positive self-image. They say this is most important for mental health. In prison, however, everything militates against a positive self-identity, and I mean everything. Twice a year I dedicated a portion of every class to read  this essay out loud. Sadly, I’m no longer allowed in prison to do that. The essay:

You are Somebody

Let’s get something straight: You are somebody.

Everything in your present life militates against you believing that you are somebody. From the moment of your arrest to the moment of your final release, the system tells you that you are less than a human being.

You hands are cuffed and you are put in a cage to ride to the police station. You will overhear officers referring to you as ‘scum bag,’ ‘ass hole’ and worse. Your possessions and your clothes will be taken from you and you will be given a number. From now on the passive voice will be used to refer to you. You will no longer initiate action on your own. “He was arrested, he was sentenced, he was moved, he was given prison clothes.”

You are given an institutional personage and clothing to match. You are told the rules. You must comply. You must fit in. You must become an institutional man. Your daily schedule will be determined by the authorities, when you eat, when you sleep, even when you piss.

Slowly you lose your identity, the things that make you an individual. You become a case, someone to be treated by prison social workers and shrinks. You will be defined as a sociopath. You’re sick. You will be told to be caring in an institution that doesn’t care for you. You will be taught alternatives to violence by people who have used high levels of violence to keep you there. You will learn a new rule, that your keepers are always right and you are always wrong. You will be expected to bottle up all your normal sexual desires. Most likely your wife will divorce you and your kids will disown you. The quicker you lose your identity and become a slave of the state, the sooner you will get out of prison.

Whenever I go into prison to teach my class, I hear the public address system call for Inmate Jones to go to the infirmary, or Inmate Smith to report to the social worker. In what other institution are people referred to like that? Do we say Student Jones or Patient Jones?

You read the report the caseworker does on you. You don’t even recognize the person on the paper. He’s some evil dude. He’s not you. But the report stays there and the same old tired things keep being said about you, as if there were no hope for change.

Study the walls around you. Put your hand on them. What do they tell you about who you are? You are an animal that must be caged.

No doubt you will be raped. Many inmates are. You will lose this last bit of control over your body.

Study your function in society. You exist so I will feel better about me. Let’s say I have a real nothing of a job. My boss yells at me, my wife and my kids don’t respect me, but one thing I can say – I’m better than those bums in prison.

And you are entertainment. We get to hear the racy details of your crime every night on the TV and then we see you pleading with the judge and then – what a show – you are dragged off to prison. We feel safe knowing that you’re locked up. Alleluia. Evil is in jail.

Television programs like Oz contribute to the negative image of prisoners. You are portrayed as animals who have no morals. These programs like to say ‘they tell it like it is.’ But that’s exactly what they don’t do. They show only the evil side of people and seldom the good.

Prison, which is supposed to make you into a new and better person, has destroyed you. Perhaps Oscar Wilde says it best:

The vilest deeds like poison weeds

Bloom well in prison air:

It is only what is good in man

That wastes and withers there[1]

I call for a revolution and this revolution starts in the human heart. Make no mistake, all change starts in the human heart. Don’t say, “They should do this or they should do that to reform the system.” Don’t say, “It’s the system or the warden or the guards.” It’s you. You have to re-educate yourself.

You are somebody, to quote Jesse Jackson. Let’s look at it from several angles. Who are you? It sounds corny, but maybe you should sit down and write one affirming sentence about yourself every day, e.g. I am somebody.

From an evolutionary point of view, you are another example of the greatest thing going. You are a human being. You are the results of thousands of years of evolution. You have a fantastically complex brain. Given half a chance, you can master complex sciences or paint a new Mona Lisa or write a great novel.

Say it to yourself: I am somebody. Write it on a piece of paper: I am somebody.

People love you. You are an object of love. People care what happens to you. You ARE lovable. You have certain characteristics that are great, things we all strive for. Make a list of those characteristics. Really. Sit down and write out your good points. Your list should have at least 25 items on it. While some may laugh at this technique as self-help inanity, I believe it is necessary, because the prison system has so thoroughly brainwashed convicts the other way.

I am able to think my way through problems

I have a good sense of humor. People laugh at my jokes.

I have loved a woman. Love is always a good thing.

I am interested in …. Being interested in something is great.

And so forth

Read the universal declaration of human rights from the UN. Read each article carefully and then rewrite the article putting your own name in the article. Here are a few of the articles:

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Write: I am a human being. I was born free. I am equal to all others in dignity and rights. I have been endowed with reason and conscience. I should act towards others in a spirit of brotherhood.

Article 3.

Everyone has the right to life, liberty and security of person.

Write: I have the right to life, liberty and security of person.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Write: I should not be subjected to torture or to cruel, inhuman or degrading treatment.

Article 20.

Everyone has the right to freedom of peaceful assembly and association.

Write: I have a right to freedom of peaceful assembly and association.

Every organized system of belief teaches that you are special. Christianity says that God sent his only son to save you, you the filthy criminal that people said should rot in hell. Jesus said that what people did to the least of the brethren, they did to him. In the view of our society there is nobody more least than you.

Protestants, Catholics and Jews believe that human beings are children of God. God is our loving father/mother. All people are brothers and sisters. My own discipline, the Catholic Church, says that insults to human dignity “… poison human society, but they do more harm to those who practice them than those who suffer from the injury.”[2]

Respect for human dignity is at the core of Christianity. Read the Gospel and the Epistles of John.

You were made in the image and likeness of God. Stand up and stand up tall. Did you get that? The image and likeness of God? You, prisoner number 108392.

Of course our society doesn’t believe this. If we did, we wouldn’t treat prisoners the way we do. But as they say, Christianity is a great religion, except that it’s never really been tried.

Islam says that Allah created all that is on Earth and in the Heavens for man. Man sits high above all. For his sake Allah sent prophets and messengers, preachers, carriers of glad tidings to lead people to the truth. Allah says: “Indeed, We have honored the children of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favors, above a great part of Our Creation.” (Al-Isra’ 17:70)

Eastern religions talk about the spark of divinity in all of us. Do you really believe that there is a spark of divinity in you? Call God the Great Spirit or Yahweh or Allah or God, there is a spark of him/her in each of us.

Those who construct systems of philosophy all respect human dignity, from Aristotle to Teilhard de Chardin. Just one example would be Wilhelm von Humboldt who had the deepest respect for human nature and who believed that freedom was the proper environment for this human dignity.

Michel Foucault, the French social critic, has interesting observations on the nature of those in prison. He begins his ideas on prison by wondering why prisons are still around, since they are clearly so unsuccessful at preventing crime. “But perhaps one should reverse the problem and ask oneself what is served by the failure of the prison.”[3]

Foucault claims that the ruling class uses criminality as a way of preventing revolution. His theory is that the dynamic groups of the lower social class are the ones who commit crimes. The establishment fears these people – they are willing to break the rules. The power elites then brand these people and continue to brand them even after they have finished their sentences. The law-breakers become outcasts and therefore powerless. “..prison has succeeded extremely well…in producing delinquents, in an apparently marginal, but in fact centrally supervised milieu. (Prison has succeeded extremely well)… in producing the delinquent as a pathologized subject.[4]

Up close a particular prisoner might seem to be anything but a dynamic member of society, but stepping back, one sees the point of Foucault’s observations.

Victim talk must cease. You are not a victim. You are a proud man, competent, together. You’re in control of your life. You can do things. In the past things beyond your control may have happened to you, but that’s all over. You’re in charge now.

When you realize that you are somebody, that your life is important, that you have work to do while you are in prison, then drugs become less of a problem. Drugs are a way to pass time in prison. Drugs are a response to a terrible existence. Yes, addiction is one hell of a thing to get over, but you can do it. You are somebody.

With the realization that you are somebody, comes the responsibility of being somebody. Prison officials talk about responsibility only in terms of what you have done in the past. Yes, we are all responsible for our past and we have to do what we can to make amends. But often we are very limited in what we can actually do.

It seems to me that the big responsibility is to yourself and to those around you. As to yourself, use your time in prison to develop yourself, your education, your artistic ability, your ability to earn a living. (Here prisons fail you miserably. They won’t pay for good education for you and they train you for jobs that are already out of date.)

We are all responsible for those around us. No one exists in a vacuum. We influence the men around us and they influence us. You are responsible, like it or not, for men you may consider scum-bags. And even harder news is that you are responsible for the guards and the administration. Like it or not, you are where you are and you are part of the system you are in. Make no mistake – you will be no different when you are free. You don’t give a damn now about those around you – you won’t in the future either. So don’t get mad when the report on you uses the word, anti-social.

Prison is a horror movie. Zombies walk from morning work to count and then to lunch and from lunch to afternoon work and then to count. A human being walks the cement corridors. His head is down, his back bent, his spirit lifeless. He moves not with purpose, but to fill time. He’s doing time. He’s being stored in a human-being warehouse. No, it’s worse than that, his soul is being ripped out of him. He’s in dystopia, the opposite of utopia. He’s a modern day Frankenstein, awaiting the jolting message that he is someone.

You are someone. You are someone. You are someone.

[1] Oscar Wilde, The Ballad of Reading Gaol, pt 5, st 5

[2] Vatican II, The Church and the Modern World, #27

[3] Discipline and Punish, The Birth of the Prison, Foucault, Michel, New York: Random House, 1979, page 272.

[4] Ibid, page 277

A convict faces several critical times, arrest, first time in jail, sentencing, first time in a penitentiary, parole hearings and release. I think this last is the worst. When I worked at Surrey PreTrial, I had the men and women write out what they were going to do on their first day out of jail. I asked them to be as specific as possible, i.e. who was going to pick them up from jail, which bus were they going to take to where, and what were they going to eat on their first meal out and with whom.

I think release back into the community is the hardest time of all. The man has no money and several good ways of getting some money occur to him. I worked with two very creative men in prison. When he got out, Mike decided he was finished with the crime game. However, several enticing, money-raising opportunities came to him. He turned them down and faced poverty. The other man, call him Roger, was used to the good life before his sentence. When he got out, he couldn’t see himself living below the poverty line. He went back into the drug game, not using drugs, but selling them.

One sad night in Vancouver, a rival gang discovered that he was throwing a big party to honor his engagement. Somebody reported the location to the rival gang and they showed up at the party, guns blazing. Roger died that night. What if someone had put him on the right path? I tried, but failed. What if the prison system sent him out the door, with a promise of money if he fulfilled certain conditions?

The parole system makes a convict visit their parole officer at least once a week. My experience of trying to work with parole officers was pretty negative. One felt that only he could help the inmate, so he shared no information with me. The other threatened Mike that he would be sent back to prison the first time he did anything wrong. This parole officer assumed everything Mike did was about selling drugs.

The John Howard Society (http://www.johnhoward.ca/about/) tries to help men at this critical point.